sLuDge

you might want to see the beautiful narratives adjoining each of these paintings by people of aboriginal origin,this one below is by Susie Bootja Bootja Napangarti......the aborigines say the first man in the world brought the world in to being by singing while he walked,it was all part of a wonderful dream.so aborigines even today sing of the earth and it's creations so as to remember the dreamings.
to remember the dreamings.

I find the narratives with each painting especially effective because they sound like they weren't meant to be related in a cold,indifferent english.the sound of the stories call for a tone,a rounding off of sounds,reverb.
i like the english words left dangling in the middle of nowhere,you get the pictures attached to the words in your head and you can weave them in whichever way you want!

'During the Tjukurrpa (Dreamtime) a man and woman were travelling around this area which is located, at the top of the Canning Stock Route. They stopped in the country known as Kaningarra to dig a hole for water, where a permanent spring now exists. The two people are shown as the U shape. They are shown camping by the spring. Surrounding them is the abundance of tjunta, or bush onion, which can be found in this region today. The arch shapes along the edges are talis, or sand-hills, which dominate the landscape of the area. The iridescent colours reflect the sky, the white and black stones and the colours of the sand hills as the late afternoon advances toward sundown.'
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you could check out work by other artists here like Rosie who was born at Pawarla, north of the Granites area in the Tanami Desert. She has ancestral rights over the wampana (wallaby), janganpa (possum), ngurlu (seed) and kulukuku (bush pigeon) Dreamings, which were passed from her father, Wayipurlungu,as in she inherited his dreamings,do you get it?!!!?
the art below, 'Wak - Crows',is by Namiyal Bopirri,Ramingining, Central Arnhem Land,Australia


"A long time ago, way back in the Dreamtime, a man named Marrngu, The Possum Man, and his two wives, Barkuma (native cats: dhuwa), lived at a place called Guruwana. One day, the Barkuma sisters went out to collect shells from the mangroves. Marrngu, who was going to marry them, stayed at the camp. They went into the mangroves and collected dhongu' (lined nerite) and nonda (telescope mud creeper), and then came back to their camp to cook. But because the sisters despised Marrngu the Possum Man to be their husband, they made the fire extra large to cook the shells in. As they went about cooking the shells, they plotted what they were going to do to Marrngu, the Possum Man. That night, their husband came and sat near the fire to warm himself and to reconcile with the sisters as they refused to sleep with him. Then, as Marrngu was warming himself near the fire, the sisters threw the hot coals and ashes all over him, shrivelling his arms and legs. Marrngu then got up, turned into a possum, and ran away screaming from pain, "wot, wot, wot, wot." That is why nowadays Marrngu, the ringtail possum, has pink skin on its body from the hot coals and ashes.

The Crowman, Wak, had made a fishtrap (Gorl) so they can have fish. Here the fish are caught, eaten, and the fishbones are put aside so that they can put the fishbones into a 'Hollow Log' coffin later. When Marrngu ran away from the Barkuma sisters, he came up to the Crowman and told him what happened, how the sisters had humiliated him and then tried to kill him. He also warned the Crowman what he was going to do to the sisters. Then Marrngu went away, gathered his clansmen, and returned to kill the women. The miringu (army) gathered in groups at the edge of the plain, then they went in and speared the sisters to death. The place where they killed the sisters is now called Molumirr to this day. It means that this was the place where the Barkuma sisters were killed. Where the armies gathered in groups on the plain now stands a small group of bushes, gulun'gulun, to signify where the miringu once stood. Their spirit entered the body of the catfish, Wedu, in the nearby river. When the Wak heard about the women's death he got upset and went to Warang the Glider Possum Man, the boss of the hollow log. The Wak wanted to arrange a 'Hollow Log' ceremony for the dead women. After preparing the Hollow Log coffin, they collected all the catfish bones and placed them into a Dindin (paperbark basket). They would later put the catfish bones into the Hollow Log. To do this, they painted the Hollow Log and had a big Bunggul (mortuary rite). They danced all night until late in the night. They ceremonially placed the catfish bones (the two sisters' bones) into the Hollow Log coffin, then the Wak came and took the Hollow Log coffin away and flew into the heavens. That Hollow Log coffin can now be seen as the Milky Way. And that is how the Milky Way was formed."
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see,so simple!
And that is how the Milky Way was formed.
:)